Explain the conditions under which a Muslim woman may seek divorce.
Explanation
Despite Muslim community perceptions that under Islamic laws women can only divorce with their husband’s consent or by means of community processes, there are in fact multiple options available by which Muslim women in Australia can secure a religious divorce. Derived from the primary religious texts of the Qur’an and Sunnah (sayings and teachings of Prophet Muhammad) and formulated by Muslim male jurists into religious rulings by the twelfth century (six centuries after the introduction of Islam), they have become codified in many contemporary Muslim countries through case law or legislation.
Men can initiate divorce through talaq — which is no-fault — and they do not need the wife’s consent. According to Muslim jurists, this form of divorce is extra-judicial, in that they do not need to declare it before a religious authority. In order to manage registration of marriages and divorces, however, most Muslim countries now require men divorcing through talaq to notify the court.
Women are able to initiate divorce through the process of khul‘. This is a form of no-fault divorce referred to in the Qur’an and Sunnah where the husband’s consent was not stated to be required. In these primary texts, the wife is granted the ability to divorce her husband for the simple reason of incompatibility, and there are records of women at the time of the Prophet who married and divorced numerous times. There are also reports of women who married the Prophet but then changed their mind on the wedding night and he granted them divorce without seeking cause.
Over time, however, the majority of Muslim male jurists determined that the husband’s consent was necessary, and most Muslim countries today still adopt these twelfth-century rulings. Interestingly, case law in Pakistan (1967) and legislation in Egypt (2000) returned to the Prophetic practice whereby the husband’s consent was not needed.
If the husband is at fault, women can also initiate a judicial divorce through faskh, tafriq or ta‘liq — whereby in Muslim countries they present their case and prove certain grounds before a court judge. Because this form of divorce does not require the husband’s consent, this is usually the main option women take when they are not successful with khul‘. Given there are no such courts in Australia, Muslim women seek out divorce through community processes involving imams.
Many imams or religious leaders in Australia prefer the husband to pronounce talaq or give their consent to a khul‘, so that they are not responsible for ending the marriage, but in extreme cases of domestic violence they will award women this form of divorce. However, as reported by the ABC in a , a number of Muslim women experiencing domestic violence faced numerous challenges seeking religious divorce from imams. This was in part due to imams having narrow interpretations as to what constituted “domestic violence” and requiring meetings with both the husband and wife present in the same place.
In my research, as well as , imams and community leaders are becoming aware of the dangers presented to women experiencing domestic violence and are working with specialist services to make the religious divorce a safer process for women.
Another option for divorce is that women can specify in their marriage contract her right to divorce through talaq at-tafwid, whereby the husband grants his right of talaq to his wife through delegation so that she can initiate divorce without needing his consent. Contrary to common belief among many Muslims, he still maintains his right of talaq. Given the sensitive nature of mentioning divorce at the time of marriage, many Muslim women are discouraged by their families from including it in their contract for fear that they are seen as not committing to the marriage long-term. There is a long tradition of in countries such as Bangladesh, India and Pakistan, but it is largely unknown and not commonly practised in many other Muslim countries and communities, including in Australia.